Gargantua and Pantagruel eBook

This eBook from the Gutenberg Project consists of approximately 1,126 pages of information about Gargantua and Pantagruel.

Gargantua and Pantagruel eBook

This eBook from the Gutenberg Project consists of approximately 1,126 pages of information about Gargantua and Pantagruel.

Then, said Grangousier, go your ways, poor men, in the name of God the Creator, to whom I pray to guide you perpetually, and henceforward be not so ready to undertake these idle and unprofitable journeys.  Look to your families, labour every man in his vocation, instruct your children, and live as the good apostle St. Paul directeth you; in doing whereof, God, his angels and sancts, will guard and protect you, and no evil or plague at any time shall befall you.  Then Gargantua led them into the hall to take their refection; but the pilgrims did nothing but sigh, and said to Gargantua, O how happy is that land which hath such a man for their lord!  We have been more edified and instructed by the talk which he had with us, than by all the sermons that ever were preached in our town.  This is, said Gargantua, that which Plato saith, Lib. 5 de Republ., that those commonwealths are happy, whose rulers philosophate, and whose philosophers rule.  Then caused he their wallets to be filled with victuals and their bottles with wine, and gave unto each of them a horse to ease them upon the way, together with some pence to live by.

Chapter 1.XLVI.

How Grangousier did very kindly entertain Touchfaucet his prisoner.

Touchfaucet was presented unto Grangousier, and by him examined upon the enterprise and attempt of Picrochole, what it was he could pretend to, or aim at, by the rustling stir and tumultuary coil of this his sudden invasion.  Whereunto he answered, that his end and purpose was to conquer all the country, if he could, for the injury done to his cake-bakers.  It is too great an undertaking, said Grangousier; and, as the proverb is, He that grips too much, holds fast but little.  The time is not now as formerly, to conquer the kingdoms of our neighbour princes, and to build up our own greatness upon the loss of our nearest Christian Brother.  This imitation of the ancient Herculeses, Alexanders, Hannibals, Scipios, Caesars, and other such heroes, is quite contrary to the profession of the gospel of Christ, by which we are commanded to preserve, keep, rule, and govern every man his own country and lands, and not in a hostile manner to invade others; and that which heretofore the Barbars and Saracens called prowess and valour, we do now call robbing, thievery, and wickedness.  It would have been more commendable in him to have contained himself within the bounds of his own territories, royally governing them, than to insult and domineer in mine, pillaging and plundering everywhere like a most unmerciful enemy; for, by ruling his own with discretion, he might have increased his greatness, but by robbing me he cannot escape destruction.  Go your ways in the name of God, prosecute good enterprises, show your king what is amiss, and never counsel him with regard unto your own particular profit, for the public loss will swallow up the private benefit.  As for your ransom, I do freely remit it to you,

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Gargantua and Pantagruel from Project Gutenberg. Public domain.