The Symbolism of Freemasonry eBook

Albert G. Mackey
This eBook from the Gutenberg Project consists of approximately 357 pages of information about The Symbolism of Freemasonry.

The Symbolism of Freemasonry eBook

Albert G. Mackey
This eBook from the Gutenberg Project consists of approximately 357 pages of information about The Symbolism of Freemasonry.

IX.

Disseverance of the Operative Element.

The next point to which our attention is to be directed is when, a few centuries later, the operative character of the institution began to be less prominent, and the speculative to assume a pre-eminence which eventually ended in the total separation of the two.

At what precise period the speculative began to predominate over the operative element of the society, it is impossible to say.  The change was undoubtedly gradual, and is to be attributed, in all probability, to the increased number of literary and scientific men who were admitted into the ranks of the fraternity.

The Charter of Cologne, to which I have just alluded, speaks of “learned and enlightened men” as constituting the society long before the date of that document, which was 1535; but the authenticity of this work has, it must be confessed, been impugned, and I will not, therefore, press the argument on its doubtful authority.  But the diary of that celebrated antiquary, Elias Ashmole, which is admitted to be authentic, describes his admission in the year 1646 into the order, when there is no doubt that the operative character was fast giving way to the speculative.  Preston tells us that about thirty years before, when the Earl of Pembroke assumed the Grand Mastership of England, “many eminent, wealthy, and learned men were admitted.”

In the year 1663 an assembly of the Freemasons of England was held at London, and the Earl of St. Albans was elected Grand Master.  At this assembly certain regulations were adopted, in which the qualifications prescribed for candidates clearly allude to the speculative character of the institution.

And, finally, at the commencement of the eighteenth century, and during the reign of Queen Anne, who died, it will be remembered, in 1714, a proposition was agreed to by the society “that the privileges of Masonry should no longer be restricted to operative masons, but extend to men of various professions, provided that they were regularly approved and initiated into the order.”

Accordingly the records of the society show that from the year 1717, at least, the era commonly, but improperly, distinguished as the restoration of Masonry, the operative element of the institution has been completely discarded, except so far as its influence is exhibited in the choice and arrangement of symbols, and the typical use of its technical language.

* * * * *

The history of the origin of the order is here concluded; and in briefly recapitulating, I may say that in its first inception, from the time of Noah to the building of the temple of Solomon, it was entirely speculative in its character; that at the construction of that edifice, an operative element was infused into it by the Tyrian builders; that it continued to retain this compound operative and speculative organization until about the middle of the seventeenth century, when the latter element began to predominate; and finally, that at the commencement of the eighteenth century, the operative element wholly disappeared, and the society has ever since presented itself in the character of a simply speculative association.

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The Symbolism of Freemasonry from Project Gutenberg. Public domain.