Slave Narratives: a Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 148 pages of information about Slave Narratives.

Slave Narratives: a Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 148 pages of information about Slave Narratives.

“Every one of my children wears a silver dime on a string around their leg, to keep off the witches spell.  One time, before my daughter Della got to wearing it, she was going down the road, not far from our house, when all at once her leg gave way and she could not walk.  Of course I knowed what it was.  So I went after Linda Woods, the witch doctor.  She come with a bottle of something, all striped with all colors, but when you shake it up it was all the same color.  She rubbed her leg with it and told me to get all the life everlasting (a weed you know) that I could carry in my arm, and brew it for tea to bathe her leg in.  Then pour it in a hole in the ground, but not to cover it up.  Then not to go down the same road for nine days.

“We did all she said, and her leg got all right as soon as we bathed it.  But she did not wait nine days, and started down the road the next day.  The very same thing happened to her again.  Her leg give way under her and she could not walk a step.

“I went after Linda Woods again.  This time she said, ’D—­m her, I told her not to go over that road for nine days.’  But she came with the striped bottle and destroyed the witch spell again, telling her this time if she went over the road again for nine days that she would remain a cripple all her life, for she would not cure her again.

“Della stayed off that road for nine days, this time, and all the family have worn the silver dime around their legs ever since.

“Another time my old man Sam got down in his back.  Well, he went to Henry Coulter (he was another witch doctor).  He just shot in the back with a glass pistol, and cured him.  Of course there was not any bullet in the pistol, but it cured him.  He could draw a picture of a chicken on a paper and shoot it, and a chicken would fall dead in the yard, yes sir.  I’ve seen him do it.  Old Henry is dead now though.  When he died he had a whole trunk full of the queerest looking things you ever seed.  And they took it all and buried it.  Nobody would touch it for anything.

“I always keep a horse shoe over my door to keep the spirits away.  We live very close to the graveyard, and my boy Ed said he had been seeing his brother Charley in his room every night.  If he was livin’ right he would not be seeing Charlie every night.  Charlie never bothers me.  He was my boy that died and is buried in this graveyard above our house.”

DAVIES CO.  (Cecelia Laswell)

[Mrs. Elizabeth Alexander:]

The following is a very old Negro sermon I found in an old scrap book dated 1839, belonging to Mrs. Elizabeth Alexander, Frederica St. She says she has heard her family refer to parts of it at different time in her early life and supposed that the negro preacher belonged to her people.  Quote:  Mine deerly fren:  Ub dar’s wun ting wot de Lord abominerates worser nor anudder; it is a wicked nigger!  A wicked wite

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Slave Narratives: a Folk History of Slavery in the United States from Project Gutenberg. Public domain.