Perhaps there are personalities whom the young and ardent as whole-heartedly desire to see and hear as I did the gods of my youth.  But at present the sea and the depth alike concur in saying, “It is not in me.”

But I do not cease to hope.  I care not whether my hero be old or young; I should like him better to be young; and if I could hear of the rise of some great and gracious personality, full of fire and genius, I would make my way to his presence, even though it involved a number of cross-country journeys and solitary evenings in country inns, to lay my wreath at his feet and to receive his blessing.

LIV

The other day I was at Peterborough, and strolled into the Close under a fine, dark, mouldering archway, to find myself in a romantic world, full of solemn dignity and immemorial peace.  There in its niche stood that exquisite crumbled statue that Flaxman said summed up the grace of mediaeval art.  The quiet canonical houses gave me the sense of stately and pious repose; of secluded lives, cheered by the dignity of worship and the beauty of holiness.  And then presently I was in the long new street leading out into the country; the great junction with its forest of signals, where the expresses come roaring in and out, and the huge freight-trains clank north and south.  The street itself, with its rows of plane-trees, its big brick-built chapels, its snug comfortable houses, with the electric trams gliding smoothly under the crossing wires—­what a picture it gave of the new democracy, with its simple virtues, its easy prosperity, its cheerful lack of taste, of romance!  Life runs easily enough, no doubt, in these contented homes, with their regular meals, their bright ugly furniture, their friendly gossip, their new clothes; for amusement the bicycle, the gramophone, the circulating novel.  I have no doubt that there is abundance of wholesome affection and camaraderie within, of full-flavoured, local, personal jests, all the outward signs and inner resources of sturdy British prosperity.  A certain civic pride exists, no doubt, in the ancient buildings, in the influx of visitors, the envious admiration of Americans.  But, at first sight, what a difference between the old and the new!  The old, no doubt, stood for a few very wealthy and influential people, priests and barons, with a wretched and down-trodden poor, labouring like the beasts of the field for life.  The new order stands for a few wealthy people whose hearts are in their amusements and social pleasures; a great, well-to-do, busy, comfortable middle class, and a self-respecting and, on the whole, prosperous artisan class.  No one, surveying the change from the point of view of human happiness, can doubt for an instant that the new order is far richer in happiness, in comfort, and in contentment than the old.