persons of old that even one destitute of rites and Mantras, by only bathing in that tirtha becometh learned and endued with the merit of vows.  Darbhi had also brought hither the four oceans.  O best of men, one that batheth here, never meeteth with distress hereafter and obtaineth also the merit of giving away four thousand kine.  One should next repair, O virtuous one, to the tirtha called Satasahasraka.  Near to this is another called Sahasraka.  Both are celebrated, and one that batheth in them, obtaineth the merit of giving away a thousand kine.  Fasts and gifts there multiply a thousandfold.  One should next proceed, O king, to the excellent tirtha called Renuka.  One should bathe there and worship the Pitris and the gods.  By this, cleansed from every sin, he obtaineth the merit of the Agnishtoma sacrifice.  Bathing next in the tirtha called Vimochana with passions and senses under control, one is cleansed from all the sins generated by the acceptance of gifts.  With senses under control and practising the Brahmacharya mode of life, one should next repair to the woods of Panchavati.  By a sojourn thither, one earneth much virtue and becometh adored in the regions of the virtuous.  One should next go to the tirtha of Varuna called Taijasa, blazing in effulgence of its own.  There in that tirtha is the lord of Yoga, Sthanu himself, having for his vehicle the bull.  He that sojourneth there, obtaineth success by worshipping the god of gods.  It was there that the gods with Brahma at their head and Rishis endued with wealth of asceticism, installed Guha as the generalissimo of the celestials.  To the east of that tirtha is another, O perpetuator of Kuru race, that is called Kuru tirtha.  With senses under control and leading a Brahmacharya mode of life, he that bathes in Kuru-tirtha, becometh cleansed of all his sins and obtaineth the region of Brahma.  With subdued senses and regulated diet one should next proceed to Svargadwara.  Sojourning thither, one obtaineth the merit of the Agnishtoma sacrifice and goeth to the abode of Brahma.  The pilgrim should then, O king, proceed to the tirtha called Anaraka.  Bathing there, O king, one never meeteth with distress hereafter.  There, O king, Brahma himself with the other gods having Narayana at their head, is ever present, O tiger among men!  And, O royal son of the Kuru race, the wife also of Rudra is present there.  Beholding the goddess, one never meeteth with distress hereafter.  There in that tirtha O king, is also (an image of) Visweswara, the lord of Uma.  Beholding the god of gods there, one is cleansed of all his sins.  Beholding also (the image of) Narayana from whose navel had sprung the lotus, one blazeth forth, O royal represser of all foes, and goeth to the abode of Vishnu.  O bull among men, he that batheth in the tirthas of all the gods, is exempted