A Short History of Women's Rights eBook

This eBook from the Gutenberg Project consists of approximately 260 pages of information about A Short History of Women's Rights.

A Short History of Women's Rights eBook

This eBook from the Gutenberg Project consists of approximately 260 pages of information about A Short History of Women's Rights.

SOURCES

I. Corpus Iuris Canonici:  recognovit Aemilius Friedberg.  Lipsiae (Tauchnitz) Pars Prior, 1879.  Pars Secunda, 1881.

II.  Sacrosanctum Concilium Tridentinum, additis Declarationibus Cardinalium, Concilii Interpretum, ex ultima recognitione Joannis Gallemart, etc.  Coloniae Agrippinae, apud Franciscum Metternich, Bibliopolam.  MDCCXXVII.

III.  The Catholic Encyclopedia.  New York, Robert Appleton Company.  (Published with the Imprimatur of Archbishop Parley.)

IV.  Various articles by Catholic prelates, due references to which are given as they occur.

NOTES: 

[366] Augustine quoted by Gratian, Causa, 33, Quaest. 5, chapters 12-16—­Friedberg, i, pp. 1254, 1255.  Ambrose and Jerome on the same matter, ibid., c. 15 and 17, Friedberg, i, p. 1255.  Gratian, Causa 30, Quaest. 5, c. 7—­Friedberg, i, p. 1106:  Feminae dum maritantur, ideo velantur, ut noverint se semper viris suis subditas esse et humiles.

[367] Gratian, Distinctio, 30, c. 2—­Friedberg, i, p. 107:  Quecumque mulier, religioni iudicans convenire, comam sibi amputaverit quam Deus ad velamen eius et ad memoriam subiectionis illi dedit, tanquam resolvens ius subiectionis, anathema sit.  Cf.  Gratian, Causa, 15, Quaest. 3—­Friedberg, i, p. 750.

[368] Gratian, Dist., 30, c. 6, Friedberg, i, p. 108.  See also Deuteronomy xxii, 5.

[369] Gratian, Dist., 23, c. 29—­Friedberg, i, p. 86:  Mulier, quamvis docta et sancta, viros in conventu docere non praesumat.

[370] Id., Causa, 15, Quaest. 3—­Friedberg, i, p. 750.

[371] Id., Causa, 20, Quaest. 1, c. 2—­Friedberg, i, pp. 843-844, quoting Gregory to Augustine, the Bishop of the Angles:  Addidistis adhuc, quod si pater vel mater filium filiamve intra septa monasterii in infantiae annis sub regulari tradiderunt disciplina, utrum liceat eis, postquam ad pubertatis inoleverint annos, egredi, et matrimonio copulari.  Hoe omnino devitamus, quia nefas est ut oblatis a parentibus Deo filiis voluptatis frena relaxentur.  Id., c. 4—­Fried., i, p. 844:  quoting Isidore—­quicumque a parentibus propriis in monasterio fuerit delegatus, noverit se ibi perpetuo mansurum.  Nam Anna Samuel puerum suum natum et ablactatum Deo pietate obtulit.  Id., c. 7—­Fried., i, pp. 844-845.

[372] Gratian, Dist., 27, c. 4 et 9, and Dist., 28, c. 12—­Friedberg, i, pp. 99 and 104.  Id., Causa, 27, Quaest. 1, c. 1 and 7—­Friedberg, i, pp. 1047 and 1O50.

[373] Gratian, Causa, 20, Quaest. 2, c. 2—­Friedberg, i, pp. 847-848.

[374] Cf.  Council of Trent, Session 24, “On the Sacrament of Matrimony,” Canon 6:  “If anyone shall say that matrimony contracted but not consummated is not dissolved by the solemn profession of religion by one of the parties married:  let him be anathema.”

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A Short History of Women's Rights from Project Gutenberg. Public domain.