A Further Contribution to the Study of the Mortuary Customs of the North American Indians eBook

This eBook from the Gutenberg Project consists of approximately 247 pages of information about A Further Contribution to the Study of the Mortuary Customs of the North American Indians.
a mother, on the loss of her child, "A seahb shed-da bud-dah ah ta bud! ad-de-dah," “Ah chief!” “My child dead, alas!” When in dreams they see any of their deceased friends this lamentation is renewed.

With most of the Northwest Indians it was quite common, as mentioned by Mr. Gibbs, to kill or bury with the dead a living slave, who, failing to die within three days, was strangled by another slave; but the custom has also prevailed among other tribes and peoples, in many cases the individuals offering themselves as voluntary sacrifices.  Bancroft states that—­

In Panama, Nata, and some other districts, when a cacique died, those of his concubines that loved him enough, those that he loved ardently and so appointed, as well as certain servants, killed themselves and were interred with him.  This they did in order that they might wait upon him in the land of spirits.

It is well known to all readers of history to what an extreme this revolting practice has prevailed in Mexico, South America, and Africa.


As a confirmed rite or ceremony, this mode of disposing of the dead has never been followed by any of our North American Indians, although occasionally the dead have been disposed of by sinking in springs or water-courses, by throwing into the sea, or by setting afloat in canoes.  Among the nations of antiquity the practice was not uncommon, for we are informed that the Ichthyophagi, or fish-eaters, mentioned by Ptolemy, living in a region bordering on the Persian Gulf, invariably committed their dead to the sea, thus repaying the obligations they had incurred to its inhabitants.  The Lotophagians did the same, and the Hyperboreans, with a commendable degree of forethought for the survivors, when ill or about to die, threw themselves into the sea.  The burial of Balder “the beautiful,” it may be remembered, was in a highly decorated ship, which was pushed down to the sea, set on fire, and committed to the waves.  The Itzas of Guatemala, living on the islands of Lake Peten, according to Bancroft, are said to have thrown their dead into the lake for want of room.  The Indians of Nootka Sound and the Chinooks were in the habit of thus getting rid of their dead slaves, and, according to Timberlake, the Cherokees of Tennessee “seldom bury the dead, but throw them into the river.”

The Alibamans, as they were called by Bossu, denied the rite of sepulture to suicides; they were looked upon as cowards, and their bodies thrown into a river.  The Rev. J.G.  Wood[82] states that the Ohongo or African tribe takes the body to some running stream, the course of which has been previously diverted.  A deep grave is dug in the bed of the stream, the body placed in it, and covered over carefully.  Lastly, the stream is restored to its original course, so that all traces of the grave are soon lost.

The Kavague also bury their common people, or wanjambo, by simply sinking the body in some stream.

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A Further Contribution to the Study of the Mortuary Customs of the North American Indians from Project Gutenberg. Public domain.
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