Sacred and Profane Love eBook

This eBook from the Gutenberg Project consists of approximately 234 pages of information about Sacred and Profane Love.
and fetch Dr. Roycroft.  “Who for?” she says.  “Never you mind who for!” I says, says I.  “You up and quick.  But you can tell the doctor it’s missis as is took.”  And in ten minutes he was here, miss.  But it’s only across the garden, like.  “Yes,” he said, “she’s been dead an hour or more.  Failure of the heart’s action,” he said.  “She died in her sleep,” he said.  “Thank God she died in her sleep if she was to die, the pure angel!” I says.  I told the doctor as you were away for the night, miss.  And I laid her out, miss, and your poor auntie wasn’t my first, either.  I’ve seen trouble—­I’ve—­’

And Rebecca’s tears overcame her voice.

‘I’ll go upstairs with you, miss,’ she struggled out.

One thought that flew across my mind was that Doctor Roycroft was very intimate with the Ryleys, and had doubtless somehow informed them of my aunt’s death.  This explained Fred Ryley’s strange words and attitude to me on the way from the station.  The young man had been too timid to stop me.  The matter was a trifle, but another idea that struck me was not a trifle, though I strove to make it so.  My aunt had died about midnight, and it was at midnight that Diaz and I had heard the mysterious knock on his sitting-room door.  At the time I had remarked how it resembled my aunt’s knock.  Occasionally, when the servants overslept themselves, Aunt Constance would go to their rooms in her pale-blue dressing-gown and knock on their door exactly like that.  Could it be that this was one of those psychical manifestations of which I had read?  Had my aunt, in passing from this existence to the next, paused a moment to warn me of my terrible danger?  My intellect replied that a disembodied soul could not knock, and that the phenomenon had been due simply to some guest or servant of the hotel who had mistaken the room, and discovered his error in time.  Nevertheless, the instinctive part of me—­that part of us which refuses to fraternize with reason, and which we call the superstitious because we cannot explain it—­would not let go the spiritualistic theory, and during all my life has never quite surrendered it to the attacks of my brain.

There was a long pause.

‘No,’ I said; ‘I will go upstairs alone;’ and I went, leaving my cloak and hat with Rebecca.

Already, to my hypersensitive nostrils, there was a slight odour in the darkened bedroom.  What lay on the bed, straight and long and thin, resembled almost exactly my aunt as she lived.  I forced myself to look on it.  Except that the face was paler than usual, and had a curious transparent, waxy appearance, and that the cheeks were a little hollowed, and the lines from the nose to the corners of the mouth somewhat deepened, there had been no outward change....  And this once was she!  I thought, Where is she, then?  Where is the soul?  Where is that which loved me without understanding me?  Where is that which I loved?  The baffling, sad enigma of death confronted me in all its terrifying

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Sacred and Profane Love from Project Gutenberg. Public domain.
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