“They” were his mother and old Mr. Urban
Dagonet, both, from Ralph’s earliest memories,
so closely identified with the old house in Washington
Square that they might have passed for its inner consciousness
as it might have stood for their outward form; and
the question as to which the house now seemed to affirm
their intrinsic rightness was that of the social disintegration
expressed by widely-different architectural physiognomies
at the other end of Fifth Avenue. As Ralph pushed
the bolts behind him, and passed into the hall, with
its dark mahogany doors and the quiet “Dutch
interior” effect of its black and white marble
paving, he said to himself that what Popple called
society was really just like the houses it lived in:
a muddle of misapplied ornament over a thin steel
shell of utility. The steel shell was built up
in Wall Street, the social trimmings were hastily added
in Fifth Avenue; and the union between them was as
monstrous and factitious, as unlike the gradual homogeneous
growth which flowers into what other countries know
as society, as that between the Blois gargoyles on
Peter Van Degen’s roof and the skeleton walls
supporting them.
That was what “they” had always said;
what, at least, the Dagonet attitude, the Dagonet
view of life, the very lines of the furniture in the
old Dagonet house expressed. Ralph sometimes called
his mother and grandfather the Aborigines, and likened
them to those vanishing denizens of the American continent
doomed to rapid extinction with the advance of the
invading race. He was fond of describing Washington
Square as the “Reservation,” and of prophesying
that before long its inhabitants would be exhibited
at ethnological shows, pathetically engaged in the
exercise of their primitive industries.
Small, cautious, middle-class, had been the ideals
of aboriginal New York; but it suddenly struck the
young man that they were singularly coherent and respectable
as contrasted with the chaos of indiscriminate appetites
which made up its modern tendencies. He too had
wanted to be “modern,” had revolted, half-humorously,
against the restrictions and exclusions of the old
code; and it must have been by one of the ironic reversions
of heredity that, at this precise point, he began to
see what there was to be said on the other side—his
side, as he now felt it to be.
VI
Upstairs, in his brown firelit room, he threw himself
into an armchair, and remembered... Harvard first—then
Oxford; then a year of wandering and rich initiation.
Returning to New York, he had read law, and now had
his desk in the office of the respectable firm in whose
charge the Dagonet estate had mouldered for several
generations. But his profession was the least
real thing in his life. The realities lay about
him now: the books jamming his old college bookcases
and overflowing on chairs and tables; sketches too—he
could do charming things, if only he had known how
to finish them!—and, on the writing-table
at his elbow, scattered sheets of prose and verse;
charming things also, but, like the sketches, unfinished.
Copyrights
The Custom of the Country from Project Gutenberg. Public domain.