laugh at them if they did.  So well have the rescuers learnt that Mrs Warren’s defence of herself and indictment of society is the thing that most needs saying, that those who know me personally reproach me, not for writing this play, but for wasting my energies on “pleasant plays” for the amusement of frivolous people, when I can build up such excellent stage sermons on their own work.  Mrs Warren’s Profession is the one play of mine which I could submit to a censorship without doubt of the result; only, it must not be the censorship of the minor theatre critic, nor of an innocent court official like the Lord Chamberlain’s Examiner, much less of people who consciously profit by Mrs Warren’s profession, or who personally make use of it, or who hold the widely whispered view that it is an indispensable safety-valve for the protection of domestic virtue, or, above all, who are smitten with a sentimental affection for our fallen sister, and would “take her up tenderly, lift her with care, fashioned so slenderly, young, and so fair.”  Nor am I prepared to accept the verdict of the medical gentlemen who would compulsorily sanitate and register Mrs Warren, whilst leaving Mrs Warren’s patrons, especially her military patrons, free to destroy her health and anybody else’s without fear of reprisals.  But I should be quite content to have my play judged by, say, a joint committee of the Central Vigilance Society and the Salvation Army.  And the sterner moralists the members of the committee were, the better.

Some of the journalists I have shocked reason so unripely that they will gather nothing from this but a confused notion that I am accusing the National Vigilance Association and the Salvation Army of complicity in my own scandalous immorality.  It will seem to them that people who would stand this play would stand anything.  They are quite mistaken.  Such an audience as I have described would be revolted by many of our fashionable plays.  They would leave the theatre convinced that the Plymouth Brother who still regards the playhouse as one of the gates of hell is perhaps the safest adviser on the subject of which he knows so little.  If I do not draw the same conclusion, it is not because I am one of those who claim that art is exempt from moral obligations, and deny that the writing or performance of a play is a moral act, to be treated on exactly the same footing as theft or murder if it produces equally mischievous consequences.  I am convinced that fine art is the subtlest, the most seductive, the most effective instrument of moral propaganda in the world, excepting only the example of personal conduct; and I waive even this exception in favor of the art of the stage, because it works by exhibiting examples of personal conduct made intelligible and moving to crowds of unobservant, unreflecting people to whom real life means nothing.  I have pointed out again and again that the influence of the theatre in England is growing so great that whilst private conduct, religion,