Discourses on the First Decade of Titus Livius eBook

This eBook from the Gutenberg Project consists of approximately 483 pages of information about Discourses on the First Decade of Titus Livius.
who reporting it to his uncle, the latter straightway bade him mind his own business, for that so far as he himself and the army were concerned, the auspices were fair; and if the soothsayer had lied, the consequences were on his head.  And that the event might accord with the prognostics, he commanded his officers to place the soothsayers in front of the battle.  It so chanced that as they advanced against the enemy, the chief soothsayer was killed by a spear thrown by a Roman soldier; which, the consul hearing of, said, “All goes well, and as the Gods would have it, for by the death of this liar the army is purged of blame and absolved from whatever displeasure these may have conceived against it.”  And contriving, in this way to make his designs tally with the auspices, he joined battle, without the army knowing that the ordinances of religion had in any degree been disregarded.

But an opposite course was taken by Appius Pulcher, in Sicily, in the first Carthaginian war.  For desiring to join battle, he bade the soothsayers take the auspices, and on their announcing that the fowls refused to feed, he answered, “Let us see, then, whether they will drink,” and, so saying, caused them to be thrown into the sea.  After which he fought and was defeated.  For this he was condemned at Rome, while Papirius was honoured; not so much because the one had gained while the other had lost a battle, as because in their treatment of the auspices the one had behaved discreetly, the other with rashness.  And, in truth, the sole object of this system of taking the auspices was to insure the army joining battle with that confidence of success which constantly leads to victory; a device followed not by the Romans only, but by foreign nations as well; of which I shall give an example in the following Chapter.

CHAPTER XV.—­How the Samnites, as a last resource in their broken Fortunes, had recourse to Religion.

The Samnites, who before had met with many defeats at the hands of the Romans, were at last decisively routed by them in Etruria, where their armies were cut to pieces and their commanders slain.  And because their allies also, such as the Etruscans, the Umbrians, and the Gauls, were likewise vanquished, they “could now no longer” as Livius tells us, “either trust to their own strength or to foreign aid; yet, for all that, would not cease from hostilities, nor resign themselves to forfeit the liberty which they had unsuccessfully defended, preferring new defeats to an inglorious submission._” They resolved, therefore, to make a final effort; and as they knew that victory was only to be secured by inspiring their soldiers with a stubborn courage, to which end nothing could help so much as religion, at the instance of their high priest, Ovius Paccius, they revived an ancient sacrificial rite performed by them in the manner following.  After offering

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