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This eBook from the Gutenberg Project consists of approximately 420 pages of information about Discourses on the First Decade of Titus Livius.

When a people is absolutely uncontrolled, it is not so much the follies which it commits or the evil which it actually does that excites alarm, as the mischief which may thence result, since in such disorders it becomes possible for a tyrant to spring up.  But with a wicked prince the contrary is the case; for we dread present ill, and place our hopes in the future, persuading ourselves that the evil life of the prince may bring about our freedom.  So that there is this distinction between the two, that with the one we fear what is, with the other what is likely to be.  Again, the cruelties of a people are turned against him who it fears will encroach upon the common rights, but the cruelties of the prince against those who he fears may assert those rights.

The prejudice which is entertained against the people arises from this, that any man may speak ill of them openly and fearlessly, even when the government is in their hands; whereas princes are always spoken of with a thousand reserves and a constant eye to consequences.

But since the subject suggests it, it seems to me not out of place to consider what alliances we can most trust, whether those made with commonwealths or those made with princes.

CHAPTER LIX.—­To what Leagues or Alliances we may most trust; whether those we make with Commonwealths or those we make with Princes.

Since leagues and alliances are every day entered into by one prince with another, or by one commonwealth with another, and as conventions and treaties are concluded in like manner between princes and commonwealths, it seems to me proper to inquire whether the faith of a commonwealth or that of a prince is the more stable and the safer to count on.  All things considered, I am disposed to believe that in most cases they are alike, though in some they differ.  Of one thing, however, I am convinced, namely, that engagements made under duress will never be observed either by prince or by commonwealth; and that if menaced with the loss of their territories, both the one and the other will break faith with you and treat you with ingratitude.  Demetrius, who was named the “City-taker,” had conferred numberless benefits upon the Athenians; but when, afterwards, on being defeated by his enemies, he sought shelter in Athens, as being a friendly city and under obligations to him, it was refused him; a circumstance which grieved him far more than the loss of his soldiers and army had done.  Pompey, in like manner, when routed by Caesar in Thessaly, fled for refuge to Ptolemy in Egypt, who formerly had been restored by him to his kingdom; by whom he was put to death.  In both these instances the same causes were at work, although the inhumanity and the wrong inflicted were less in the case of the commonwealth than of the prince.  Still, wherever there is fear, the want of faith will be the same.

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