Pythagoreans, had returned to his native country to endhis life as a pious hermit in a cavern of the “holy mountain.”  He remained accessible only to the king and his servants, and gave forth to the king and through him to the people his oracles with reference to every important undertaking.  He was regarded by his countrymen at first as priest of the supreme god and ultimately as himself a god, just as it is said of Moses and Aaron that the Lord had made Aaron the prophet and Moses the god of the prophet.  This had become a permanent institution; there was regularly associated with the king of the Getae such a god, from whose mouth everything which the king ordered proceeded or appeared to proceed.  This peculiar constitution, in which the theocratic idea had become subservient to the apparently absolute power of the king, probably gave to the kings of the Getae some such position with respect to their subjects as the caliphs had with respect to the Arabs; and one result of it was the marvellous religious-political reform of the nation, which was carried out about this time by the king of the Getae, Burebistas, and the god Dekaeneos.  The people, which had morally and politically fallen into utter decay through unexampled drunkenness, was as it were metamorphosed by the new gospel of temperance and valour; with his bands under the influence, so to speak, of puritanic discipline and enthusiasm king Burebistas founded within a few years a mighty kingdom, which extended along both banks of the Danube and reached southward far into Thrace, Illyria, and Noricum.  No direct contact with the Romans had yet taken place, and no one could tell what might come out of this singular state, which reminds us of the early times of Islam; but this much it needed no prophetic gift to foretell, that proconsuls like Antonius and Piso were not called to contend with gods.

CHAPTER VIII

The Joint Rule of Pompeius and Caesar

Pompeius and Caesar in Juxtaposition

Among the democratic chiefs, who from the time of the consulate of Caesar were recognized officially, so to speak, as the joint rulers of the commonwealth, as the governing “triumvirs,” Pompeius according to public opinion occupied decidedly the first place.  It was he who was called by the Optimates the “private dictator”; it was before him that Cicero prostrated himself in vain; against him were directed the sharpest sarcasms in the wall-placards of Bibulus, and the most envenomed arrows of the talk in the saloons of the opposition.  This was only to be expected.  According to the facts before the public Pompeius was indisputably the first general of his time; Caesar was a dexterous party-leader and party-orator, of undeniable talents, but as notoriously of unwarlike and indeed of effeminate temperament.  Such opinions had been long current; it could not be expected of the rabble of quality that it should trouble itself about the real state of things