Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos eBook

Ninon de l'Enclos
This eBook from the Gutenberg Project consists of approximately 309 pages of information about Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos.

Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos eBook

Ninon de l'Enclos
This eBook from the Gutenberg Project consists of approximately 309 pages of information about Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos.

A woman is always balancing between two irreconcilable passions which continually agitate her mind:  the desire to please, and the fear of dishonor.  You can judge of our embarrassment.  On the one hand, we are consumed with the desire to have an audience to notice the effect of our charms.  Ever engaged in schemes to bring us into notoriety; ravished whenever we are fortunate enough to humiliate other women, we would make the whole world witness of the preferences we encounter, and the homage bestowed upon us.  Do you know the measure of our satisfaction in such cases?  The despair of our rivals, the indiscretions that betray the sentiments we inspire, this enchants us proportionately to the misery they suffer.  Similar imprudences persuade us much more that we are loved, than that our charms are incapable of giving us a reputation.

But what bitterness poisons such sweet pleasures!  Beside so many advantages marches the malignity of rival competitors, and sometimes your disdain.  A fatality which is mournful.  The world makes no distinction between women who permit you to love them, and those whom you compensate for so doing.  Uninfluenced, and sober-minded, a reasonable woman always prefers a good reputation to celebrity.  Put her beside her rivals who contest with her the prize for beauty, and though she may lose that reputation of which she appears so jealous, though she compromise herself a thousand times, nothing is equal in her opinion to see herself preferred to others.  By and by, she will recompense you by preferences; she will at first fancy that she grants them out of gratitude, but they will be proofs of her attachment.  In her fear of appearing ungrateful, she becomes tender.

Can you not draw from this that it is not your indiscretions which vex us?  If they wound us, we must pay tribute to appearances, and you would be the first to censure an excessive indulgence.

See that you do not misunderstand us.  Not to vex us on such occasions would be really to offend.  We recommend you to practice discretion and prudence, that is the role we enact, is it not?  Is it necessary for me to tell you the part you are to play?  I am often reminded that accepting the letter of the law, is to fail to understand it.  You may be sure that you will be in accord with our intentions as soon as you are able to interpret them properly.

XXIV

An Abuse of Credulity Is Intolerable

The Countess no longer retreats?  You think she has no other object in view than to put your love to the proof?  Whatever preference you have manifested for her; however little precaution you have taken to testify to your passion, she finds nothing in you but cause for scolding.  The least excuse, however, and the reproaches die upon her lips, and her anger is so delightful that you do everything to deserve it.  Permit me to share in your joy with all my heart.  But although this behavior flatters you,

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Life, Letters, and Epicurean Philosophy of Ninon de L'Enclos from Project Gutenberg. Public domain.