A Selection from the Discourses of Epictetus with the Encheiridion eBook

This eBook from the Gutenberg Project consists of approximately 220 pages of information about A Selection from the Discourses of Epictetus with the Encheiridion.


In everything which pleases the soul, or supplies a want, or is loved, remember to add this to the (description, notion):  What is the nature of each thing, beginning from the smallest?  If you love an earthen vessel, say it is an earthen vessel which you love; for when it has been broken you will not be disturbed.  If you are kissing your child or wife, say that it is a human being whom you are kissing, for when the wife or child dies you will not be disturbed.


When you are going to take in hand any act remind yourself what kind of an act it is.  If you are going to bathe, place before yourself what happens in the bath; some splashing the water, others pushing against one another, others abusing one another, and some stealing; and thus with more safety you will undertake the matter, if you say to yourself, I now intend to bathe, and to maintain my will in a manner conformable to nature.  And so you will do in every act; for thus if any hindrance to bathing shall happen let this thought be ready.  It was not this only that I intended, but I intended also to maintain my will in a way conformable to nature; but I shall not maintain it so if I am vexed at what happens.


Men are disturbed not by the things which happen, but by the opinions about the things; for example, death is nothing terrible, for if it were it would have seemed so to Socrates; for the opinion about death that it is terrible, is the terrible thing.  When then we are impeded, or disturbed, or grieved, let us never blame others, but ourselves—­that is, our opinions.  It is the act of an ill-instructed man to blame others for his own bad condition; it is the act of one who has begun to be instructed, to lay the blame on himself; and of one whose instruction is completed, neither to blame another, nor himself.


Be not elated at any advantage (excellence) which belongs to another.  If a horse when he is elated should say, I am beautiful, one might endure it.  But when you are elated, and say, I have a beautiful horse, you must know that you are elated at having a good horse.  What then is your own?  The use of appearances.  Consequently when in the use of appearances you are conformable to nature, then be elated, for then you will be elated at something good which is your own.


As on a voyage when the vessel has reached a port, if you go out to get water it is an amusement by the way to pick up a shellfish or some bulb, but your thoughts ought to be directed to the ship, and you ought to be constantly watching if the captain should call, and then you must throw away all those things, that you may not be bound and pitched into the ship like sheep.  So in life also, if there be given to you instead of a little bulb and a shell a wife and child, there will be nothing to prevent (you from taking them).  But if the captain should call, run to the ship and leave all those things without regard to them.  But if you are old, do not even go far from the ship, lest when you are called you make default.

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A Selection from the Discourses of Epictetus with the Encheiridion from Project Gutenberg. Public domain.
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