Samaritan

member of a community of Jews, now nearly extinct, that claims to be related by blood to those Jews of ancient Samaria who were not deported by the Assyrian conquerors of the kingdom of Israel in 722 &BC;. The Samaritans call themselves Bene-Yisrael (“Children of Israel”), or Shamerim (“Observant Ones”), for their sole norm of religious observance is the Pentateuch (first five books of the Old Testament). Other Jews call them simply Shomronim (Samaritans); in the Talmud (rabbinical compendium of law, lore, and commentary), they are called Kutim, suggesting that they are rather descendants of Mesopotamian Cuthaeans, who settled in Samaria after the Assyrian conquest.

Jews who returned to their homeland after the Babylonian Exile would not accept the help of the dwellers of the land, who were later identified as the Samaritans, in the building of the Second Temple of Jerusalem.

Consequently, in the 4th century &BC;, the Samaritans built their own temple in Nāblus (Shechem), at the base of Mount Gerizim, some 25 miles (40 km) north of Jerusalem. The low esteem that Jews had for the Samaritans was the background of Christ's famous parable of the good Samaritan (Luke 10:25–37).

Since the 1970s their population has held at about 500; they are somewhat evenly distributed between Nāblus, which is also the residence of the high priest, and the city of &Hinfmacr;olon, where a synagogue is maintained, just south of Tel Aviv–Yafo. All live in semi-isolation, marrying only within their own community. They pray in Hebrew but adopted Arabic as their vernacular after the Muslim conquest of &AD; 636.