In the following essays, Clebsch compares Tyndale with Luther as a translator, theologian, and expositor of the Protestants, and he analyzes Tyndale's evolving legal philosophy and how he incorporated it into his theology.

In the following essay, Boehrer argues that Tyndale infused The Practyse of Prelates with what is the essence of truly Christian behavior.

In the following essay, Auksi considers Tyndale's polemical prose “which punctuated and accompanied his work in translation.”

In the following essay, Daniell considers Tyndale's work The Parable of the Wicked Mammon as “an exposition of the New Testament teaching that faith is more important than works” and asserts that it is “loosely based on a sermon by Luther.”

In the following excerpt, Daniell considers Tyndale as a translator and examines the methods he used to translate the Bible.

In the following essay, Pineas examines how Tyndale's “techniques of language, reasoning, form, and general economy of treatment” guided his controversy with the ecclesiastical establishment.

In the following essay, Williams examines Tyndale's propaganda treatises and their degree of success.

In the following essay originally read at a conference in 1992, Duerden examines Tyndale as a thinker, claiming that he is “pragmatic rather than systematic, ethical rather than theological, [and analogical rather than logical.”]

In the following essay originally read at a conference in 1991, Smeeton argues that “Tyndale's concept of law appears compatible with the Wycliffite tradition that makes the love of law—God's law—central to spirituality as well as to salvation.”