In the following excerpt, Smyth considers charges that Cranmer was theologically inconsistent and attempts to determine the years during which the works collected in an edition entitled Cranmer's Liturgical Projects, edited by Dr. Wickham Legg, were written.

In the following excerpt, Bromiley outlines Cranmer's achievements as a religious reformer and a theological scholar.

In the following essay, Devereux analyzes Cranmer's translations of sixty-six Latin orationes.

In the following essay, Selwyn discusses the books with monastic provenances found in Cranmer's extensive library, arguing that a determination of when and where Cranmer obtained these manuscripts would offer insight into to the archbishop's evolving theological thought.

In the following essay, Houston argues that Cranmer's writings on Christ's transubstantiation in the Eucharist had important, if indirect, implications for English drama.

In the following essay, Bond assesses the history and the critical reception of Certain Sermons, or Homilies.

In the following excerpt, Wabuda describes how Cranmer's Certain Sermons, or Homilies gradually replaced sermons and doctrine from the Middle Ages with what he regarded as more scripturally based addresses.

In the following excerpt, Belloc praises Cranmer's prose, arguing that his genius was not innate but rather the product of deliberate and scholarly effort.