In the following essay, Levene argues that Sallust deliberately composed his Bellum Jugurthinum as a fragment in order to highlight the moral decline and tragedy of Rome and to show that the history he writes is incomplete.

In the following essay, Levene argues that in the Bellum Catilinae Sallust was working in the tradition of Cato the Censor as he calls for moral uprightness and condemns the lack of virtue in contemporary life.

In the following essay, Ahleid discusses the “Letter of Mithridates” from the Historiae as a work of deliberative oratory.

In the following excerpt, McGushin offers an overview of Sallust's life and writings before commenting on the source, form, structure, and style of the Bellum Catilinae and analyzing the author's reputation based on his performance as a writer and a public figure.

In the following essay, de Blois examines Sallust's works to see how he perceived the effects of Roman expansion, noting his moralizing approach, his view of social reality, and his ideas about the process of history.

In the following essay, Batstone offers a literary and rhetorical interpretation of Bellum Catilinae 48-4-49 to show that Sallust was exploring the uncertainties of the events and actors he describes and that his reporting is not merely propaganda.

In the following excerpt, Mazzolani surveys Sallust's political history and his views on government and human nature, noting the author's concern with Rome's moral and social decline and his longing for social harmony in the midst of discord.

In the following excerpt, Kraus and Woodman examine Sallust's Historiae, focusing on three elements that stand out: the author's preface regarding his profession, his character studies, and his descriptions of foreign lands and people.

In the following essay, Allen discusses Sallust's remarks (in the prologues to his historical monographs) concerning his lack of political ambition after retirement from public life.

In the following essay, Wiedemann discusses the three digressions in the Bellum Jugurthinum—about the ethnography of north Africa, civil unrest in Rome, and the legend of the Philaeni—which he argues Sallust used to support his belief in social harmony.

In the following essay, Conley explores Sallust's account of ambitio and avarita to show that the author does not contradict himself in Bellum Catilinae 10-11, as some scholars have claimed.