In the following essay, Ratcliffe provides an overview of Daly's radical feminist critique of patriarchal language and discusses the rhetorical strategies of intervention by which she exposes male oppression embedded in language and attempts to reclaim and liberate women's discourse from male domination.

In the following essay, Korte traces the development and contradictions of Daly's feminist theology and post-Christian critique of patriarchy, particularly as shaped by her reading of Simone de Beauvoir's The Second Sex and subsequent efforts to reconcile religious experience with the process of women's self-realization and transcendence.

In the following essay, Griffin analyzes Daly's feminist philosophy of language and its application as an alternative mode of communication theory and rhetorical practice among women. According to Griffin, Daly elucidates the dichotomy between women's public and private discourse, embodied in a “foreground” of patriarchal oppression and a “background” of feminist authenticity and subversion.

In the following essay, Gray examines Daly's subversion of male-defined language and philosophy through the calculated use of metaphor, naming, and linguistic inventions, particularly as such strategies reveal Daly's view of language as fundamentally linked to the process of becoming.

In the following interview, Daly discusses the abuses of patriarchal language, her conception of and contribution to radical feminism, the dangers of biotechnology, and her utopian vision of a patriarchy-free future world.

In the following excerpt, Hedley discusses Daly's attempt to depose male-defined language through etymological reconstructions and the invention of a new vocabulary for women, culminating in Websters' First New Intergalactic Wickedary of the English Language.

In the following essay, Korte discusses Daly's conception of time and her use of temporal disjunctions in Quintessence to escape patriarchal notions of absolute space/time.

In the following review of Pure Lust, Frye commends Daly's “exemplary iconoclasm,” though expresses reservations concerning her treatment of race and her optimistic notion of natural harmony.

In the following review, Penelope offers a positive evaluation of Websters' First New Intergalactic Wickedary of the English Language.

In the following excerpt, Shukla presents a favorable review of Quintessence, which the critic contrasts with Rosemary Radford Ruether's Women and Redemption.

In the following review, Moane praises Daly's accomplishment with Quintessence, arguing that the work “pushes her ontological analysis to new depths.”

In the following essay, Schaeffer recounts Daly's controversial academic career at Boston College and discusses the possibility of her early retirement in the face of a legal challenge brought by a male student denied admission to Daly's female-only class.

In the following review, Adams praises Daly's contribution to feminist theory and offers a favorable evaluation of Outercourse.

In the following review of Beyond God the Father, Ruether finds flaws in Daly's conception of women and her notion of castrating “phallic morality.”

In the following review, Steinfels criticizes Beyond God the Father, noting Daly's “effort to decimate patriarchal religion, language, and ideas.”

In the following review, Douglas praises Daly's optimistic world view, but finds Quintessence inferior to her previous works.

In the following review, Irion offers a positive assessment of Beyond God the Father, though notes shortcomings in Daly's lack of historical perspective.

In the following review, Douglas lauds Daly's frank and insightful portrayal of her life as a feminist scholar in Outercourse.

In the following review, Donnelly evaluates the strengths and weaknesses in Beyond God the Father.

In the following review of Gyn/Ecology, Mollenkott commends Daly's critique of patriarchal oppression, but objects to her judgmental and intolerant perspective.

In the following review, Jenkins praises Daly's “succinct and seductive” examination of modern welfare states in The Gender Division of Welfare, but laments the work's lack of post-1990 references.

In the following review, Neal compliments Daly's central argument in Beyond God the Father.