In the following excerpt, originally published in 1951, Tillotson discusses Newman's influential 1829 essay, “Poetry with Reference to Aristotle's Poetics,” which is informed by John Henry Newman's Evangelical religious beliefs.

In the following essay, Pattison contrasts Newman's thought on the subjects of truth and belief with that of his fellow Victorians, and explores the thinker's attack on liberalism.

In the following essay, Buckton claims that the controversy between Newman and Charles Kingsley of the 1860s was a manifestation of Victorian hostility to Newman's religious conversion and perceived sexual ambiguity.

In the following essay, Jaki analyzes the philosophical and logical merits of Newman's An Essay in Aid of a Grammar of Assent.

In the following essay, Ker surveys Newman's satirical writings and his skills as a rhetorician.

In the following essay, Wainwright observes Newman's process of informal reasoning—his “illative sense”—as it is demonstrated in An Essay in Aid of a Grammar of Assent.

In the following essay, Goslee focuses on Newman's quest for a visionary apprehension of God's will.

In the following excerpt, Ker considers Newman's contribution to Catholic theology and the applicability of his theories to a critique of the modern Catholic Church.

In the following introduction to The Idea of a University, Shuster explores Newman's thoughts on the intersection of religion and liberal education, and highlights the continuing importance of Newman's text.

In the following essay, Hill comments on the artistic aims and successes of Newman's Loss and Gain and Callista.

In the following essay, Morales evaluates the arguments of Newman's Lectures on the Doctrine of Justification, and concludes by summarizing the basic tenets of Newman's thought on this subject.

In the following essay, Block argues that Loss and Gain should be viewed as fiction—rather than as a satirical or autobiographical work—and describes the novel's dialogical structure.

In the following essay, Gilley describes Newman as a figure representative of conversion to Roman Catholicism.

In the following essay, Sullivan discusses Newman's philosophical presuppositions and summarizes the major aims of his theological method as defined in his Essay on the Development of Doctrine.

In the following essay, Griffin concentrates on Newman's satirical lectures on the Oxford Movement in Difficulties Felt by Anglicans.

In the following essay, Ker probes Newman's philosophical and literary approach to the existence of God.