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There are 10 critical essays on Edvard Westermarck.

Critical Essays on Edvard Westermarck
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Critical Essay by Georg Henrik Von Wright
14,121 words, approx. 47 pages
In the following excerpt, originally published in 1965, Wright relies on unpublished proceedings of the Philosophical Society of Finland to illustrate Westermarck's intellectual development.
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Critical Essay by Timothy Stroup
11,579 words, approx. 39 pages
In the following excerpt, Stroup urges modern readers to read Westermarck's work without prejudice from his critical detractors.
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Critical Essay by G. E. Moore
10,266 words, approx. 34 pages
In the following excerpt, Moore disagrees with Westermarck's notion that moral indignation can be consistent from one individual to the next.
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Critical Essay by Morris Ginsberg
9,592 words, approx. 32 pages
In the following excerpt, originally published in 1940, Ginsberg presents an overview of Westermarck's life and work.
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Critical Essay by Timothy Stroup
8,714 words, approx. 29 pages
In the following excerpt, Stroup classifies Westermarck's system of beliefs as "soft subjectivism. "
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Critical Essay by C. Wright Mills
5,479 words, approx. 18 pages
In the following excerpt, Mills draws comparisons between Westermarck's work and the writings of Sir Henry Maine and Charles Darwin.
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Critical Essay by Claude Levi-Strauss
5,025 words, approx. 17 pages
In the following excerpt, originally published in 1945, Levi-Strauss memorializes the recently deceased Westermarck as the spokesman for an era of sociological thought.
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Critical Essay by William Curtis Swabey
4,309 words, approx. 14 pages
In the following excerpt, Swabey assesses Westermarck's ethical relativism.
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Critical Essay by Evander Bradley McGilvary
3,598 words, approx. 12 pages
In the following review of The Origin and Development of the Moral Ideas, McGilvary favorably examines Westermarck's theory that moral emotions are negative results of societal disapproval.
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Critical Essay by Ruth Benedict
1,149 words, approx. 4 pages
In the following review of Ethical Relativity, Benedict agrees with Westermarck's thesis that no universals for morality exist, and asserts that tolerance and discrimination are worthy substitutes.


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