That an examination of Kierkegaard's influence on The Eighth Day will prove fruitful we have Wilder's own word. John Ashley, the hero of the novel, is repeatedly called a man of faith. Noticing what seemed to me striking parallels between Ashley and Kierkegaard's knight of faith in Fear and Trembling, I wrote to Mr. Wilder to inquire about the matter. In a letter addressed to me dated April 24, 1971, he responded: "Yes, indeed John Ashley is a sketch of Kierkegaard's knight. Once one has read S.K. he remains a part of one's view of life and I'd like to think that he appears and disappears throughout the book even when I'm not aware of it. Many have noticed also the presence of Teilhard de Chardin—very few have glimpsed S.K." This compelling piece of external evidence is both sufficient encouragement to seek the internal evidences of Kierkegaard's thought in the novel and a prima facie case for their presence.
The purpose of this paper, then, is to locate as many of those places in The Eighth Day as we can where Kierkegaard "appears" and to indicate the nature of Wilder's debt. In general, we may note here that reference to Kierkegaard illuminates the main character of the novel, John Ashley, and the central theme of the book, living by faith, which is expressed most forcefully in the closing passage through the image of the tapestry of life. Other characters and secondary themes will also be clarified by an analysis in Kierkegaardian terms. The Eighth Day covers many issues which lie outside the scope of Kierkegaard's influence: the debate on heredity versus environment, the idea of progress, the concept of evolution, the influences of world religions, and others. Also, the novel presents a wide array of realized characters. We should not claim too much for Kierkegaard's influence. Nevertheless, an influence which explains the main character and the main theme must be considered the crucial one. (pp. 123-24)
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