Maurice Hunt, Baylor University
Both critics and editors of The Comedy of Errors reveal a notable uncertainty over the social status of the Dromio brothers. Taking their cue from the designations of Shakespeare's text, they refer to the twins sometimes as slaves, sometimes as servants, and occasionally as bondmen. Their uncertainty would perhaps be unimportant were physical violence not an issue. The Comedy of Errors is remarkable for the extent of the physical beatings given the Dromios as well as for the commentary on it. This is especially true when the pertinent episodes are compared with their sources in Plautus' Menaechmi and Amphitruo. The rough treatment of the Dromios and their ambiguous servant/slave status reflect similar features of Elizabethan servitude. In The Comedy of Errors, Shakespeare constructs the Dromios so as to condense the potential slavishness of sixteenth-century English service. The playwright's focus on de facto slavery widens to encompass the institution of marriage and the individual's ordering of his or her inner faculties. Implicitly Shakespeare poses a dramatic question: do the reunions and festive releases celebrated at the end of The Comedy of Errors include a remedy for slavery, whether of the social, marital, or existential variety?
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