In general, Satyajit Ray's films embarrass the critics. Admirers go impressionistic, talk airily of Human Values, and look offended when asked to be more precise. Detractors are no less vague. Some of them call his work charming, in a tone which could hardly carry more weight of suspicion and distrust, or say they are not interested in the problems of the Indian peasantry. Only M. Truffaut, in describing Pather Panchali as Europeanised and insipid, has firmly placed himself in the opposition. This mustn't have taken him much trouble, since he apparently walked out of the film after the first two reels. Those who stayed on to the end, however, had every reason to be more hesitant; for the supposed simplicity of this work—and indeed of all Ray's films—disarms the critic. Only after close scrutiny do most of them turn out to be artefacts of the most subtle sort. It is a case of art concealing art, brought about by Ray's precise construction of plot—so that craftsmanship seldom shows—and by his ability while shooting to improvise against this structure in a way which gives his work a continual spontaneity….
The myth of the Natural Genius, piping his native woodnotes wild, dies hard in certain quarters; and Ray it seems is to be the latest victim sacrificed upon its altars. He can only be made to play this part, however, if one ignores his robust plots and the density of his symbolism. Not that his best work is mannered, as this might suggest. His symbolism is not like that of [Ingmar] Bergman and [Georg] Pabst …, who are usually considered symbolist directors. All art in a sense is symbolic, and the success of symbolism lies in it being unobtrusive. This is not so with Bergman and Pabst, who, in trying to conceal the thinness of their material, let symbols sprout out of their feeble plots like straw out of a scarecrow. They fail because they are unable to construct suitable plots, which in turn is a failure properly to explore their material. In the best of Ray's films, on the other hand, the integration of symbol and action is so assured that we are hardly aware of the technical problems involved in such a feat. Yet Ray's continuing success has not been bought cheaply. After shooting Pather Panchali he went through a period—at about the time he was filming Aparajito and Parash Pathar (The Philosopher's Stone)—when he had great difficulty in making plots. It is part of his talent's strength that he managed to break through this sterile passage into the lucid and rich world of Apur Sansar.
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