Some day the major significance of the existentialist movement may be seen to lie in the recovery of poetry (in the generic sense of imaginative literature and art) as a subject matter for philosophy. For many generations philosophers have looked to natural science for a model of philosophic method as well as for standards by which to judge the worth of philosophic effort. Anglo-Saxon philosophers have also used the findings of the sciences, social and natural, increasingly as the proper material for reflection—indeed as the very core of their discipline. In conceiving philosophy to be a criticism of culture, they have been impelled to pay more and more attention to science as the enterprise that has revolutionized the modern world.
Literature has inevitably suffered by philosophers' devotion to the sciences. (p. 93)
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