Frost was not a systematic thinker. He was against systems on principle…. Part of his suspiciousness toward "structure" lay in the fact that "wisdom" could so easily lose itself in questions of political or ideological debate, in "grievances" rather than "griefs."… But essentially he would have been suspicious of anything that implied a single answer. He was born too late to be reassured by Emerson's cheerful monism.
If the subjects of Frost's meditative poems tend to be disparate and inconclusive, simply "momentary stays against confusion," they at least deal with complex and important issues. Exploratory and speculative, they represent a lonely pondering on the central problems of existence: man's identity and freedom, his relation to the natural world and the flux of time, his defenses against an engulfing chaos, the place of human suffering and the possibility of salvation. His poems are torn, as his life was, between affirmation and negation, and if the resolution of this conflict seems at best tenuous, that tenuousness is deliberate. Essentially a pragmatist, Frost was less concerned with chronicling the spirit of his age, as Eliot was, or with forging his insights into a philosophical system, as Wallace Stevens was, than with working out a practical modus vivendi, a way of making something out of the facts that life presented him with.
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