[In The Ordeal of Mark Twain] Mr. Brooks proposed a Portrait of the American as Artist. The effort was to include three principal exhibits, which would establish categories capable of holding all other specimens. There would be the Artist as adaptation to environment: Mark Twain. There would be the Artist as flight from environment: Henry James. There would be the Artist as expression or summation of environment: Ralph Waldo Emerson. The second and third of these exhibits are not relevant here but [one] effort was common to all three: the examination of America. Clearly, if you are describing the Artist in relation to his environment, you must study the environment. The principle seems axiomatic. Yet, if the wide acceptance of Mr. Brooks's Mark Twain did not make detailed examination of his thesis obligatory, it would be possible to dismiss him on the ground that he is ignorant of the America about which he writes.
Just as Mr. Brooks's ideas of American literature are derived from a reading of the accepted canon, without awareness of large areas which contradict his conclusions (as when he says that we have inherited no folk art)—so his description of America is derived from the logical necessities of his theory. His America is an a priori description dictated by the requirements of theory; apart from the evangelism of his text, it is referred only to the theories of Mr. [Herbert] Croly and Mr. Waldo Frank…. In his analysis of Mark Twain, the eidolon "Frontier" has a primary importance; yet Mr. Brooks fails to consider Frederick Jackson Turner's study of the frontier, the basis of realism in any discussion, and there is no evidence that he had ever heard of it or of the investigations it begot. He had no knowledge of the frontier and considered none essential. (pp. 224-25)
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