Zhu Xi
ZHU XI (1130–1200), philosopher, scholar, and formulator of what would for centuries be regarded as mainstream neo-Confucianism. The son of an official, Zhu Xi passed the highest civil s...
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Zhu Xi
(1130–1200), Chinese synthesizer of neoConfucianism. Zhu Xi (Chu Hsi) was born in Youzi in Fukien province; he is perhaps the greatest neo-Confucian philosopher. He developed and clarifi...
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Chu Hsi
fl. c. 1175
Chinese scholar who stated in his Chu Tsi Shu Chieh Yao that fossils were once living organisms. The work also contains discussion of cosmology, and Chu maintained that the univers...
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Zhu Xi (Chu Hsi)(1130–1200)
Zhu Xi was a leading scholar, thinker, and teacher of the revival of philosophical Confucianism known at the time as Daoxue (learning of the way), often referred to ...
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Chu Hsi (1130-1200) was one of the greatest Chinese scholars and philosophers. The system of Neo-Confucianism of which Chu Hsi is regarded as the spokesman represents a summary of doctrines of his pre...
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In the excerpt below, Giles offers a brief overview of Chu Hsi's life and his major contributions to Chinese philosophy.
… The name of Chu Hsi (1130-1200) is a household word througho...
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In the essay below, De Bary examines the way in which the interpretation of Chu Hsi's teachings concerning the learning of the mind has resulted in confusion regarding the role of the “m...
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In the essay that follows, Tillman states that much of Chu Hsi's philosophical development resulted from his relationship with Chang Shih and the correspondence exchanged between the two philos...
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In the essay below, Bruce analyzes the concept of Tao and examines how Chu Hsi's interpretation of it differed from that of contemporary Taoists. Bruce emphasizes that Chu Hsi opposed the ...
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In the essay below, Chan discusses Chu Hsi's contribution to Neo-Confucianism, arguing that Chu Hsi eliminated the remnants of Buddhist and Taoist traditions in Neo-Confucianism, as well as ref...
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In the essay that follows, Chan examines the way in which Chu Hsi's anthology, Reflections on Things at Hand, treats three major doctrines of Neo-Confucianism. Chan also maintains that Chu Hsi ...
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In the following essay, Ryūtarō examines the way in which Chu Hsi criticized his predecessors and developed his own philosophical system. In particular, Ryūtarō traces the ...
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In the essay below, Wittenborn studies Chu Hsi's theory of the mind, maintaining that although the theory represents the least successful facet of Chu Hsi's philosophical synthesis, his ...
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In the essay that follows, Hatton compares Chu Hsi's conception of li with the Western notion of “substantial form.” Hatton traces the origins of this debate, and challenges those...
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In the following essay, Gardner investigates Chu Hsi's fascination with the shortest text in Confucian canon, the Ta-hsueh, reviewing the evidence of Chu Hsi's “endless” re...
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In the following essay, Borthrong contends that although Chu Hsi's views on ethics have been criticized as unoriginal and derivative, they display an ingenious approach based on the concept of ...
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